This being human is a guest house.
Every morning a new arrival.
A joy, a depression, a meanness,
some momentary awareness comes
as an unexpected visitor.
entertain them all.
Even if they are a crowd of sorrows,
who violently sweep your house
empty of its furniture,
still, treat each guest honorably.
He may be clearing you out
for some new delight.
thought, the shame, the malice.
meet them at the door laughing and invite them in.
Be grateful for
because each has been sent
as a guide from beyond.
I am so looking forward to spring. It has been a long and cold winter. Every year we study over the winter (third year classs) how to engage in holding opposites. As the Tree of Life image implies—the Kabbalistic point of view is integration and balance—finding the harmonious acceptance of polarities; not giving or withholding too much or too little.
I had not initially planned to cover the topic of hate this past semester in holding opposites but the cold weather and classes cancelled due to snow offered an additional make-up class. Rumi only referred to meanness and malice but the Kabbalah addresses our relationship with opposites even to hatred as a middle path—accepting that hatred is within us all and that it is well to accept hate as a guest (make Rumi for it in the guest house).
Following the class a student sent a thoughtful email asking for clarification of what she saw as the challenges of holding opposites when it comes to hate. Among her questions: How are we to “make space” for hate without somehow inviting it in or allowing it to stay?
Guests can overstay their welcome, sometimes to the point that you can begin to hate them for not leaving and yourself for not ushering them out sooner. Certainly that applies as well to the emotional guest called hate.
As I read on, the questions deepened into the complexity of forgiving the unforgiveable. Is it possible to only have hatred for an occurrence but not to hate the people involved? How can we find forgiveness when we have also felt hate? Is forgiveness the letting go of hate? Does this involve compassion?
Imbedded in her question is already the awareness that forgiveness calls for compassion for the person while allowing, even inviting, hatred for what the person did (or did not do). Holding opposites about others also applies to self-compassion as we allow for and invite self-hatred for our actions.
Following Pema Chodron’s calling the feedback she advises giving “ruthless compassion” I would suggest adding “compassionate hatred” to our spiritual vocabulary to mean-“having compassion for the person and hating what they did.”
Even that guest though needs to be shown the door.