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Day 21 – Malchut in Tiferet
Put into action your blueprint. This is a day to see how the building will be constructed using the depth of the foundation to make it a secure, stable and well integrated self.
Put into action your blueprint. This is a day to see how the building will be constructed using the depth of the foundation to make it a secure, stable and well integrated self.
For each week’s Sefirah you can ask yourself on this day of Yesod, have I done the inner work needed…to design myself anew? In truth, the process of recreating myself anew (a new blueprint) is an everyday (moment) occurrence—but that is also the task for this week as I contemplate Read more…
While we may strive for overcoming any and all obstacles that stand in the way of manifesting our new self we also acknowledge our limitations. The ideals of the blueprint remain—accepting that we may not follow all its nuances or even its main design. It may not even be about Read more…
Overcome obstacles to implementing your blueprint. There are internal and external obstacles. Will others accept my changes? Will I have the tenacity and persuasion to construct a new life based on the vision of the blueprint? Meditation: Can I see resistance to change as part of the blueprint for my Read more…
How is your essence revealed through your work, through your relationships, through your avocations? There may be many details to your blueprint, we are no less complex than a house or building. A house can serve as the metaphoric blueprint in meditating on who you are. What is the design Read more…
Narrow the focus and choose a blueprint. Formulate it and say it aloud. Draw it, write it down. This is who I am (even if in the next moment your actions don’t resemble the blueprint in the least). Meditation: Set a picture of your blueprint in your mind. Carry it Read more…
As we begin to formulate who we are (our free selves)—we want to first and foremost remain open. Tiferet is associated with the gut in the body (our body’s intuition) and for the gut to work smoothly it needs motility. The energy then of this first day is to be Read more…
We are interpreting Tiferet as integration. My Kabbalah teacher emphasizes the inner meaning of the Sefirah of Tiferet as empathy (and Rabbi Jacobson interprets it similarly as compassion). The word Tiferet itself means beauty (or that which harmonizes/balances) and therefore by extension; the energy of integration. Tiferet is usually explained Read more…
We are interpreting Gevurah as “limiting” love (from others). In the early Kabbalah it is usually translated as fear or awe. As it is on the left side of the Tree of Life, opposite Chesed, most interpret it as discipline; saying no as a form of love—teaching that love is Read more…
Overall intention: To view love and those who love you as your teachers; expanding who you are emotionally and growing your capacity to love. Love comes in many varieties—and we embody the many varieties of love. We receive many gifts in our life from those we love and from those we might even hate.
Imagine for a moment the scene of leaving Egypt at midnight. The moment arrives. God’s love permeates the moment. Finally, freedom. Gather your gifts—first life itself—you have survived, you will walk out of this Egyptian concentration camp. It feels euphoric, chaotic, overwhelming (Chesed). Then focus sets in. First steps and then next steps. Gather what you need. There is not even time to let the bread fully bake. There are limits to what you can take with you, to what you can take in (Gevurah). Your oppressors offer gifts. Accepting the gifts is a harmonizing act, integrating the pain and loss and feeling empathy (Tiferet). Can love win out, will expansiveness be the measure of the day—a day that has no limits. All obstacles have been removed or now can be seen as overcome (Netzach) and there will be a need to let go, to acknowledge that within this euphoria there are those that will not be leaving, nor has an ultimate awareness come to the Egyptians themselves (Hod). And what is Moses doing at this moment? He is finding the bones of Joseph to keep a promise that was made two centuries before, “take my bones out with you from Egypt”. The leader ensures that the moment of leaving is with integrity (Yesod). Then the exodus begins. With trumpet and tambourine and a step over the border. Free at last—with love and for love. Love busts us out—it is that power worth waiting for until the last day, the very last moment.
Day one: Chesed in Chesed
Receiving love is not always easy—it makes us uneasy at times. Underlying this dis-ease is a lack of feeling worthy of the largess of unconditional love. Similarly, are we able to love with no feeling of reciprocity—to love for its own sake. On this first full day of freeing from slavery (of the past) how can you love others and yourself unconditionally? Is this a contradiction? Can I love you the way you want and not give up loving myself?
Set aside a time to meditate without any time limit—just sit and allow the emotion of love to permeate your body and mind. Feel yourself expanding with the meditation. If you want to add words you can say: Love my neighbor—love myself.
Day two: Gevurah in Chesed
The balance of overflowing love is to be focused and even limiting in our love. This not only impacts the ‘quantity of love’ it also defines the ‘quality of love.’ One often recognizes this aspect of love (Gevurah) with the loss of love. After loss the question is can I ever love again? Yet we find that love is generative—it can be born again even from the narrow confines of loss.